I Ching Prophecies All Prophecies 22 Q&A entries in total
Hexagram 1 · Qian (Heaven over Heaven) ䷀
周文王、周公、孔子(传): Judgment: Qian. Supremely creating, penetrating, advantageous, and persevering.
Line 1: Hidden dragon — do not act. Line 2: Dragon appearing in the field — advantageous to see a great person. Line 5: Flying dragon in the heavens — advantageous to see a great person. Top line: Arrogant dragon — there will be regret. All nines: A host of dragons without a leader — auspicious.
Vernacular: Qian symbolizes the firm and active Way of Heaven. It is supremely penetrating, favorable for maintaining the right path. At first the dragon lies hidden — one must not act. As it gradually appears in the field, it is favorable to meet great people. At the height of power, the dragon soars in the sky. But if one becomes too forceful, regret follows. When many dragons appear without a single leader, each moves freely — this is auspicious.
Hexagram 2 · Kun (Earth over Earth) ䷁
周文王、周公、孔子(传): Judgment: Kun. Supremely creating and penetrating — advantageous for the perseverance of a mare. If the noble person has somewhere to go: going first brings confusion, following brings mastery — advantageous. In the southwest, gain companions; in the northeast, lose companions. Peaceful perseverance brings good fortune.
Line 1: Treading on frost — solid ice is coming. Line 4: A tied-up sack — no blame, no praise. Top line: Dragons battle in the wild — their blood is dark and yellow.
Vernacular: Kun symbolizes the yielding, receptive nature of Earth. It is supremely penetrating, favorable for the mare's steadfast gentleness. If the noble person ventures forth: leading brings confusion, following brings success. Treading on frost warns that harsh ice approaches — small signs foretell great changes.
Hexagram 3 · Zhun — Difficulty at the Beginning (Water over Thunder) ䷂
周文王、周公、孔子(传): Judgment: Zhun. Supremely creating, penetrating, advantageous, persevering. Do not rush to advance — it is advantageous to establish feudal lords.
Line 1: Hesitating and lingering — advantageous to remain steadfast, to establish feudal lords. Line 2: Difficulty upon difficulty, horses turning in circles — they are not bandits but suitors come to wed.
Vernacular: Zhun symbolizes the difficulty of all things at their inception. It is supremely penetrating and favorable for perseverance, but one should not rush forward — better to establish allies and consolidate. Amid great difficulty, riders circle uncertainly, but the approaching figures are not enemies — they are suitors. In hardship lies the seed of new beginnings.
Hexagram 5 · Xu — Waiting (Water over Heaven) ䷄
周文王、周公、孔子(传): Judgment: Xu. With sincerity comes brilliant success. Perseverance brings good fortune. It is advantageous to cross the great water.
Line 3: Waiting in the mud — inviting enemies to approach. Line 5: Waiting with food and drink — perseverance brings good fortune. Top line: Entering the cave, three uninvited guests arrive — treat them with respect, and the end will be auspicious.
Vernacular: Xu symbolizes waiting for the right moment. With inner sincerity comes brilliant success; steadfastness brings fortune, and one can overcome great obstacles. Waiting in the mud invites enemies. Waiting amid food and drink — enjoying the present — brings fortune if one stays true. Three unexpected guests appear — treating them with respect leads to good fortune. Unexpected opportunities must be met with sincerity.
Hexagram 7 · Shi — The Army (Earth over Water) ䷆
周文王、周公、孔子(传): Judgment: Shi. Perseverance. An experienced elder brings good fortune — no blame.
Line 2: In the midst of the army — good fortune, no blame. The king bestows commands three times. Line 3: The army may carry corpses in its wagons — misfortune. Line 5: Game in the field — advantageous to seize it with words, no blame. If the eldest son leads the army, all is well; if the younger son commands, wagons carry corpses — perseverance brings misfortune.
Vernacular: Shi symbolizes military campaigns. With righteous purpose and an experienced commander, there is good fortune. The commander in the midst of the army, directing strategy, brings success and royal commendation. But poor command may result in the army returning with corpses. The eldest son should lead; if an inexperienced youth commands, disaster follows — wrong leadership inevitably leads to defeat.
Hexagram 11 · Tai — Peace (Earth over Heaven) ䷊
周文王、周公、孔子(传): Judgment: Tai. The small departs, the great approaches — good fortune and success.
Line 2: Embracing the wilderness, fording the river on foot, not neglecting those far away. Line 3: No plain without a slope, no going without a return. Perseverance in difficulty — no blame. Top line: The city wall collapses back into the moat — do not use the army; issue commands from your own town. Perseverance brings humiliation.
Vernacular: Tai symbolizes the harmonious union of heaven and earth, when all things prosper. The small gives way to the great — auspicious and successful. One can embrace the wild, ford rivers, and reach the distant. But no road stays flat forever, and no journey goes without return — prosperity must eventually decline. When the wall crumbles into the moat, do not resort to force — issue commands from nearby. This foretells that every golden age must eventually wane; one should guard against excess with humility.
Hexagram 12 · Pi — Standstill/Obstruction (Heaven over Earth) ䷋
周文王、周公、孔子(传): Judgment: Pi. Obstruction by inferior people — not advantageous for the noble person's perseverance. The great departs, the small approaches.
Line 1: Pulling up ribbon grass by the roots, together with its kind — perseverance brings good fortune and success. Line 5: Resting from obstruction — good fortune for the great person. 'It will perish! It will perish!' — tied to a clump of mulberry shoots. Top line: Overturning obstruction — first standstill, then joy.
Vernacular: Pi symbolizes the disconnection of heaven and earth, when all things are blocked. This is not a time for people of integrity; the great departs and the small arrives. Pulling grass brings the roots along — unite with allies, and steadfastness brings fortune. The great person ends the obstruction and finds fortune. 'It will perish! It will perish!' — yet it is secured to the mulberry's roots — vigilance in safety ensures survival. When obstruction reaches its extreme, it overturns — first standstill, then joy. Darkness gives way to light.
Hexagram 15 · Qian — Modesty (Earth over Mountain) ䷎
周文王、周公、孔子(传): Judgment: Qian. Success. The noble person carries things to completion.
Line 1: A modest, modest noble person — may cross the great water. Good fortune. Line 3: A hard-working, modest noble person — carries things to completion. Good fortune. Top line: Modesty that has made itself known — advantageous to set armies marching, to attack the city and the country.
Vernacular: Qian symbolizes the virtue of modesty. It brings success, and the noble person who practices modesty achieves a good end. The doubly modest person can overcome great obstacles — auspicious. The diligent and modest person reaches completion with good fortune. When modesty becomes widely known, one may even lead armies in conquest. This foretells that only the truly humble can accomplish great undertakings — modesty receives benefit, while arrogance invites loss.
Hexagram 18 · Gu — Decay/Corruption (Mountain over Wind) ䷑
周文王、周公、孔子(传): Judgment: Gu. Supreme success. It is advantageous to cross the great water. Three days before the turning point, three days after.
Line 1: Setting right what the father has corrupted — if there is a capable son, the father is without blame. Danger, but good fortune in the end. Line 2: Setting right what the mother has corrupted — one must not be too persevering. Top line: Not serving kings and princes — setting one's aims high.
Vernacular: Gu symbolizes decay and corruption that must be remedied. Supreme success, favorable for overcoming great obstacles. 'Three days before, three days after' — deliberate three days before reform, observe three days after. Remedying the father's corruption, if a capable heir takes over, the predecessor bears no blame; though danger looms, the end is auspicious. Not serving lords, maintaining lofty integrity. This foretells that when corruption runs deep, reform is imperative — but it must proceed with caution.
Hexagram 23 · Bo — Splitting Apart (Mountain over Earth) ䷖
周文王、周公、孔子(传): Judgment: Bo. Not advantageous to have anywhere to go.
Line 1: The legs of the bed are split — contempt for perseverance brings misfortune. Line 5: A string of fish, palace ladies in favor — nothing that is not advantageous. Top line: A large fruit uneaten — the noble person obtains a carriage; the inferior person's hut is stripped.
Vernacular: Bo symbolizes splitting apart and decay. It is not favorable to advance. The bed's legs are stripped away — disrespecting integrity brings misfortune. Fish strung together like palace ladies in favor — nothing unfavorable. A large fruit remains uneaten, preserved for regeneration — the noble person is protected, while the inferior person loses shelter. This foretells that even at the nadir of decline, one yang line survives like a seed preserved for rebirth. After complete stripping, restoration must follow — this is the Way of Heaven's cycle.
Hexagram 24 · Fu — Return/Turning Point (Earth over Thunder) ䷗
周文王、周公、孔子(传): Judgment: Fu. Success. Going out and coming in without affliction. Companions come — no blame. Return and repeat the way; after seven days comes the return. It is advantageous to have somewhere to go.
Line 1: Returning from a short distance — no need for remorse. Supreme good fortune. Line 4: Walking in the midst, returning alone. Top line: Missing the return — misfortune, disaster and calamity. If armies march, there will be a great defeat in the end. For the ruler of the country: misfortune — for ten years no campaigns are possible.
Vernacular: Fu symbolizes return and renewal. Success comes freely. Going and coming are unobstructed; companions arrive without fault. Cycling and returning is the Way of Heaven — after seven days, the return comes. Returning before straying too far prevents regret — supreme good fortune. Walking the middle way, one returns alone. But missing the moment of return brings misfortune and calamity. If one sends armies to war at this time, great defeat follows — ten years before recovery. Knowing when to turn back brings fortune; persisting in error brings ruin.
Hexagram 29 · Kan — The Abysmal/Water (Water over Water) ䷜
周文王、周公、孔子(传): Judgment: Xi Kan (repeated abysses). With sincerity, the heart alone can penetrate. Action brings esteem.
Line 1: Repeated abysses — falling into a pit within a pit. Misfortune. Line 2: The abyss holds danger — seek small gains. Line 5: The abyss is not yet full, but it levels off — no blame. Top line: Bound with ropes, placed among thorns — for three years one cannot escape. Misfortune.
Vernacular: Kan symbolizes repeated dangers and abysses. With inner sincerity, the heart can penetrate even the greatest peril, and action is valued. Falling into a pit within a pit is dangerous. In danger upon danger, seek only small gains. The abyss has not yet overflowed but is leveling off — no blame. Bound with cords and cast among thorns, unable to escape for three years — great misfortune. This foretells that amid cascading crises, only unwavering sincerity can see one through; if trapped too deeply, liberation may take years.
Hexagram 31 · Xian — Influence/Wooing (Lake over Mountain) ䷞
周文王、周公、孔子(传): Judgment: Xian. Success, advantageous to persevere. Taking a maiden brings good fortune.
Line 1: Influence through the big toe. Line 2: Influence through the calves — misfortune; remaining still brings good fortune. Line 4: Perseverance brings good fortune, remorse vanishes. Restless coming and going — only friends follow your thoughts. Top line: Influence through the jaws, cheeks, and tongue.
Vernacular: Xian symbolizes mutual influence and sympathetic resonance. Success comes through perseverance; taking a bride is auspicious. Influence begins from the toes. If influence reaches the calves and one rushes to act — misfortune; staying still brings fortune. Perseverance brings fortune and banishes regret. 'Restlessly going back and forth — only kindred spirits follow your thoughts' — genuine resonance need not be forced; minds in harmony naturally connect. Influence reaching the mouth and tongue means all talk, no action. This foretells that true connection between people and events should be sincere and natural, never forced.
Hexagram 36 · Ming Yi — Darkening of the Light (Earth over Fire) ䷣
周文王、周公、孔子(传): Judgment: Ming Yi. Advantageous to persevere in difficulty.
Line 1: Darkening of the light in flight — lowering its wings. The noble person on a journey does not eat for three days, yet has somewhere to go; the host speaks critically. Line 2: Darkening of the light — wounded in the left thigh. Using a strong horse for rescue brings good fortune. Line 5: The darkening of the light of Prince Ji — advantageous to persevere. Top line: Not light but darkness. First ascending to heaven, then plunging into the earth.
Vernacular: Ming Yi symbolizes the wounding of the bright, when worthy people suffer. It is advantageous to persevere through hardship. The bird of light lowers its wings in flight — the noble person travels without food for three days but presses on. The light is wounded in the leg; rescue by a strong horse brings fortune. Like Prince Ji of Yin, who feigned madness to survive under the tyrant King Zhou — perseverance is favorable. First soaring to the sky, then falling into the earth. This foretells that under dark rule, the wise must conceal their light and endure, waiting for the right time.
Hexagram 42 · Yi — Increase (Wind over Thunder) ䷩
周文王、周公、孔子(传): Judgment: Yi. It is advantageous to have somewhere to go. It is advantageous to cross the great water.
Line 1: Advantageous to accomplish great works — supreme good fortune, no blame. Line 2: Someone increases him with a tortoise worth ten strings of cowries — he cannot refuse. Eternal perseverance brings good fortune. The king makes offerings to the Supreme Being — good fortune. Line 3: Increased through unfortunate events — no blame. With sincerity, walking the middle way, announce to the duke with the jade tablet. Top line: No one increases him; some even strike him. His heart is inconstant — misfortune.
Vernacular: Yi symbolizes increase and benefit. Favorable for advancing, favorable for overcoming great obstacles. Suitable for undertaking great works — supreme fortune. When someone offers a priceless tortoise shell, one must not refuse; eternal perseverance brings fortune. Being strengthened through adversity brings no blame — hardship forges greatness. But at the peak, no one offers increase; instead one faces attack — an inconstant heart brings misfortune. This foretells that increase cannot be limitless; fullness leads to overflow, and lack of perseverance ruins all achievement.
Hexagram 43 · Guai — Breakthrough/Resolution (Lake over Heaven) ䷪
周文王、周公、孔子(传): Judgment: Guai. Proclaimed in the king's court. With sincerity, a cry of warning — there is danger. Announce from your own city; it is not advantageous to resort to arms. It is advantageous to have somewhere to go.
Line 2: A cry of alarm — weapons at night. Do not worry. Line 3: Strength shown in the cheekbones — there will be misfortune. The noble person is resolutely resolute. Walking alone, he meets rain and gets wet; there is annoyance — but no blame. Line 4: Buttocks without skin — walking is painful. Leading a sheep, remorse vanishes; hearing words but not believing them.
Vernacular: Guai symbolizes decisive breakthrough. Proclaimed in the royal court, calling all with sincerity — though danger exists. Issue the call from your own base; do not rush to arms. A nighttime alarm sounds with troops about — but no need for anxiety. Showing anger openly in the face invites misfortune. The noble person acts decisively. Walking alone in the rain, getting soaked and annoyed — yet no blame. This foretells that righteous resolution requires courage; one must not retreat because of superficial setbacks.
Hexagram 49 · Ge — Revolution (Lake over Fire) ䷰
周文王、周公、孔子(传): Judgment: Ge. On the appointed day, you are believed. Supreme success, advantageous to persevere. Remorse vanishes.
Line 1: Bound with the hide of a yellow ox — consolidate before acting. Line 3: Campaigning brings misfortune, perseverance is dangerous. But when the talk of revolution has gone through three rounds, there is trust. Line 4: Remorse vanishes. With sincerity, change the mandate — good fortune. Line 5: The great person transforms like a tiger — before the oracle is consulted, there is already trust. Top line: The noble person transforms like a leopard; the inferior person merely changes face. Campaigning brings misfortune; remaining steadfast brings good fortune.
Vernacular: Ge symbolizes revolution and transformation. Only at the appointed time does one gain trust — supreme success, favorable for perseverance, remorse vanishes. At first, bind yourself with ox-hide — revolution must not be rushed. The case for revolution, argued three times, wins conviction. Remorse disappears; changing the mandate with sincerity brings fortune. 'The great person transforms like a tiger' — a leader's revolution is bold and unmistakable, inspiring trust without needing divination. 'The noble person changes like a leopard; the petty person merely changes face.' This foretells that revolution is inevitable under Heaven's Way, but requires the right timing and the people's support.
Hexagram 50 · Ding — The Cauldron (Fire over Wind) ䷱
周文王、周公、孔子(传): Judgment: Ding. Supreme good fortune. Success.
Line 1: The cauldron overturns on its legs — advantageous for removing the stale. Taking a concubine for the sake of her son — no blame. Line 2: The cauldron has food in it. My rival is afflicted and cannot approach me — good fortune. Line 3: The handles of the cauldron are changed; its movement is blocked. The fat of the pheasant goes uneaten. When rain finally falls, remorse diminishes — good fortune in the end. Line 4: The legs of the cauldron break; the prince's food is spilled, and its form is soiled — misfortune. Top line: The cauldron has jade handles — great good fortune, nothing that is not advantageous.
Vernacular: Ding symbolizes renewal through transformation and the cultivation of civilization. Supreme fortune and success. The cauldron tips over — good for clearing out the old and making way for the new. The cauldron holds food; one's rival is incapacitated — good fortune. The handles are changed and movement is blocked, the feast uneaten — but when rain comes, regret fades, and the end is auspicious. The legs break and the lord's food spills — misfortune from bearing responsibility beyond one's capacity. Jade handles on the cauldron — supreme fortune. This foretells that bearing the great work of civilization with the highest virtue brings supreme good fortune.
Hexagram 55 · Feng — Abundance (Thunder over Fire) ䷶
周文王、周公、孔子(传): Judgment: Feng. Success. The king attains fullness — do not worry. Be like the sun at midday.
Line 2: Such fullness that the curtains are drawn — at midday, the Dipper is seen. Going forward brings suspicion and illness. With sincerity one can inspire — good fortune. Line 3: Such fullness that screens are lowered — at midday, small stars are seen. His right arm is broken — no blame. Line 4: Such fullness that curtains are drawn — at midday, the Dipper is seen. Meeting the ruler's equal — good fortune. Top line: His house is so grand, his family so screened — peering through the gate, it is silent with no one inside. For three years no one is seen — misfortune.
Vernacular: Feng symbolizes abundance and grandeur. Success — the king achieves fullness and need not worry; he should be like the sun at its zenith. Yet amid abundance, shadows appear — at noon one sees the Dipper, meaning the light is obscured. Advancing invites suspicion; sincerity can overcome it. The screens grow thicker, at noon even small stars appear — one's arm is broken, yet no great harm. A mansion so grand it screens out the family — peering through the gate, all is silent and empty. For three years no one appears — misfortune. This foretells that excess abundance turns to decline; when things reach their extreme, reversal inevitably follows.
Hexagram 59 · Huan — Dispersion (Wind over Water) ䷺
周文王、周公、孔子(传): Judgment: Huan. Success. The king approaches the temple. It is advantageous to cross the great water. Advantageous to persevere.
Line 1: Rescue with a strong horse — good fortune. Line 4: Dispersing the clique — supreme good fortune. Dispersion leads to a hilltop — something beyond ordinary imagination. Line 5: Sweating out the great proclamation — dispersing the king's residence — no blame. Top line: Dispersing one's blood — departing, going far — no blame.
Vernacular: Huan symbolizes dispersion and dissolution. Success — the king goes to the ancestral temple to unite hearts and minds. Favorable for crossing great obstacles, favorable for perseverance. At first, rescue the scattered with a strong horse — good fortune. Dissolving small cliques to form a greater unity — supreme fortune. Breaking factions to achieve grand solidarity is beyond ordinary imagination. 'Sweating out the great proclamation' — issuing urgent commands like sweating out a fever, relocating the king's seat — no blame. Dispersing blood and tears of worry, departing far from disaster — no blame. This foretells that when an organization falls apart, one must break factions, issue rallying calls, and unite hearts to weather the crisis.
Hexagram 63 · Ji Ji — After Completion (Water over Fire) ䷾
周文王、周公、孔子(传): Judgment: Ji Ji. Success in small matters. Advantageous to persevere. Good fortune at the beginning, disorder at the end.
Line 1: Dragging the wheels, wetting the tail — no blame. Line 2: The woman loses her carriage curtain — do not pursue it; in seven days it returns. Line 3: Emperor Gao Zong attacks the Demon Country — three years to conquer it. Do not employ inferior people. Line 5: The eastern neighbor slaughters an ox for sacrifice, but the western neighbor's simple spring offering actually receives the blessing. Top line: Wetting one's head — danger.
Vernacular: Ji Ji symbolizes completion — the task is done. Small matters succeed; perseverance is advantageous. But 'good fortune at the beginning, disorder at the end.' Dragging the wheels and wetting the tail in cautious crossing — no blame. The woman loses her curtain but need not chase it; it returns in seven days. Emperor Gao Zong fought the Demon Country for three years — inferior people must not be trusted with great tasks. The eastern neighbor's lavish ox sacrifice is less blessed than the western neighbor's simple offering — sincerity matters more than show. Water over the head — danger. This foretells that after completion, vigilance is paramount; the height of success is precisely when decline begins.
Hexagram 64 · Wei Ji — Before Completion (Fire over Water) ䷿
周文王、周公、孔子(传): Judgment: Wei Ji. Success. The little fox has almost crossed the stream, but gets its tail wet — nothing that would further.
Line 1: Wetting the tail — humiliation. Line 2: Dragging the wheels — perseverance brings good fortune. Line 3: Before completion, campaigning brings misfortune — but it is advantageous to cross the great water. Line 4: Perseverance brings good fortune, remorse vanishes. Using shock to campaign against the Demon Country — after three years, rewarded by the great kingdom. Line 5: Perseverance brings good fortune, no remorse. The light of the noble person — with sincerity, good fortune. Top line: With sincerity in drinking wine — no blame. But wetting the head — even with sincerity, one loses the right way.
Vernacular: Wei Ji symbolizes the state of 'not yet complete.' Success — but the little fox nearly crosses the river only to wet its tail at the last moment — falling short of completion, nothing is furthered. Dragging the wheels, advancing steadily — perseverance brings fortune. Campaigning before completion is dangerous, but crossing great obstacles is favorable. After three years of determined warfare, great reward follows. The noble person's light shines with sincerity. Celebrating with wine in good faith — no blame. But if water goes over the head, even sincerity loses its compass. This foretells that all things move toward completion yet are never truly complete — the cycle continues endlessly. After completion comes incompletion; change knows no end.
Prophecy Verification Evaluating predictions against reality for expired time points